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We tend to take
everything for granted. We take the world around us for granted. We take
ourselves for granted. This is the world of ordinary appearances. In this way,
we make beings, other objects and ourselves as solid and concrete.
How things are, and how
we are, are dependent on each other. In fact everything is dependent on
everything else. In other words, it is a mistake to see us as solitary and apart
from things and others. When we do, then there is a tendency to protect
ourselves, to only consider and help ourselves.
To get a sense of how
each being knows the world so relatively we can look at how science tells us
different animals know the world. Dogs can only see in black, grey and white.
They cannot see colour. Even though dogs and ourselves look at the same world it
appears differently to each of us. Birds, we are told, can sense magnetic
fields, see ultraviolet light, and hear deeper sounds than humans. Their world
must appear very different from how we sense it. Of course, birds use this
information for migration, but the point is that the world appears differently
for different beings.
In
the case of us humans, we sense the world through our five senses. These are
hearing, seeing, smelling, tasting, touching. In Buddhism the mind is regarded
as a sixth sense, or door to the world. The state of our mind colours the way we
perceive. This can be by an emotional or feeling colouring to the way we
perceive and respond to the world. It can also be by how we think and have ideas
or concepts about the world. Hence the world and ourselves is not as concrete as
we assume. In fact it does not have a permanent or objective size, colouring or
form. In depends entirely on how it is sensed, perceived and considered.
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